Commentary on Subjective Spirit
Part I: Subjective Spirit in Hegel
1. I.1 Access
2. I.2 The Entryway (§§ 381–387)
- Know Thyself — the Task (§ 377)
- The Transition Out of Nature (§ 381)
- Which Version Is the Better One?
- The Articulation of Spirit (§§ 385–386)
- The Articulation of the Subjective Spirit (§ 387)
3. I.3 Anthropology (§§ 388–412)
- What Anthropology Is Not
- What “Soul” Means Here
- The Three Stages and Their Organizing Principle
- The First Pass: Universal, Particular, Singular
- The Five Senses — and Why Hegel Holds Them Complete
- The First Failure: Passivity (§ 405)
- Habit as Second Nature (§§ 409–410)
- The Body as Sign
4. I.4 The Phenomenology (§§ 413–439)
- Why This Part Is Named After Another Book
- And Why the Phenomenology Is Propaedeutic
- What Consciousness Is (§§ 413–417)
- a. Consciousness in General (§§ 418–423)
- The Transition to Psychology
5. I.5 Psychology (§§ 440–482)
- Why “Psychology” Here Means Something Else
- What Spirit Is Here (§§ 440–444)
- The Advantage of Alphabetic Script — an Argument One Can Test
- Why Practical Spirit Points Ahead to Morality
- Why It Was Added — Peperzak’s Reconstruction
- Hösle’s Objection to the Ordering
- How It Continues — and Where To
- Parallels to Logic — and How Far They Carry
- The Same Thing Three Times: The Spiral Staircase of Willing
6. I.6 What Remains
Part II: The Reception
7. II.1 Hegel’s Own Lecture Courses
8. II.2 The Students
- Anthropology and Psychology (1840): the deletion of the Phenomenology
- Psychology, 2nd edition (1843): the methodological program
- 1. Leib und Seele [Body and Soul] (1837, 2nd ed. 1849)
- Schaller